3/31/2023 0 Comments The hidata tribe languageAIATSIS Central Australia We’re opening a new facility in Mparntwe/Alice Springs in partnership with First Nations Media Australia.Ngurra Ngurra: The National Aboriginal and Torres Strait Islander Cultural Precinct will be nationally significant in speaking to the central place that Aboriginal and Torres Strait Islander peoples hold in Australia’s story.Work with us We recognise that our staff and volunteers are our most valuable asset.Who we are We are Australia's only national institution focused exclusively on the diverse history, cultures and heritage of Aboriginal and Torres Strait Islander Australia.What we do We tell the story of Aboriginal and Torres Strait Islander and create opportunities for people to encounter, engage and be transformed by that story.Join our strong and growing membership and support our foundation. Connect with us We invite you to connect with us on social media.Guides and resources We have produced a range of resources, databases, indexes, finding aids and reading lists to help you with your research and to find information in our Collection.Research publications We produce a range of publications and other resources derived from our research.Native title research and access service The Native Title Research and Access Service is your first stop for information about the native title resources in the AIATSIS collection.Indigenous Research Exchange We improve outcomes for Aboriginal and Torres Strait Islander peoples by ensuring there is more involvement and agency in research projects.Ethical research We provide leadership in ethics and protocols for research related to Aboriginal and Torres Strait Islander peoples and collections.Current projects Our research contributes to the wellbeing of Aboriginal and Torres Strait Islander people and has a direct benefit to the communities we work with.Our elders work hard, too, to teach our youth that language requires ownership.AIATSIS holds the worlds largest collection dedicated to AustralianĪboriginal and Torres Strait Islander cultures and histories. We purchased supplies, and we're working on preschool curriculum.” And thankfully, it worked and we’re successful. If you don't do it, who's going to do the work for you? If you don't help your kids, who else will? We've had programs fail, but we made attempts. I don't listen to people who say won’t or can’t happen. Get in there and do it with boots on the ground. What advice can you offer to other tribes who want to revitalize their traditional languages? the American Indian Religious Freedom Actof 1978, our tribe couldn’t practice publicly. tribes, the Hidatsa language has become standard in the village while the. Language, spirituality, and culture go together. village of Mandan-Hidatsa Indians living on the Fort Berthold Reservation. We push language revitalization because our elders won’t be here forever.īut my work is not just about language. And their desire is to not let the languages die. Our elders are the last fluent speakers, so I record them every week. When we went to Hawai’i, we learned don't have fluent speakers anymore. What’s driving the urgency behind your language revitalization work? We're trying to push our culture, which is their culture. That was a big thing for us because the reservation is a different environment. Our youth use phones a lot, so we met them where they're at. We recorded elders saying snippets of Hidatsa, such as greetings, introductions, and commands. Still, we decided to continue and build a digital curriculum for youth. But when we returned from Hawai’i in March 2020, COVID-19 hit and we were shut down. We learned about what was needed to open. We were inspired by language immersion programs in Hawai’i, and we actually raised money to travel to Hawai’i so we could learn from Nāmaka Rawlins (Keaukaha/Panaʻewa). called Maagarishda Hidatsa Learning Nest. Two tribes have lost fluent speakers, so I started recording elders who spoke our traditional languages. My mother was Hidatsa and Mandan, and my father was Arikara. We are “M.H.A.”: Mandan, Hidatsa, and Arikara tribes. The Mandan Hidatsa Arikara Nation is vigilant at revitalizing our languages. This interview has been edited for length and clarity.ĭescribe your 2021 Cultural Capital fellowship. Packineau records and researches tribal customs to teach language to youth. Her clan is Knife Clan, and she is passionate about collecting and documenting stories about her people. Nora Packineau is from the Mandan Hidatsa Arikara Nation, also known as the Three Affiliated Tribes.
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